Tag Archives: communications

Resign

 

18 November 2011

Open Letter to Chancellor Linda P.B. Katehi

Linda P.B. Katehi,

I am a junior faculty member at UC Davis. I am an Assistant Professor in the Department of English, and I teach in the Program in Critical Theory and in Science & Technology Studies. I have a strong record of research, teaching, and service. I am currently a Board Member of the Davis Faculty Association. I have also taken an active role in supporting the student movement to defend public education on our campus and throughout the UC system. In a word: I am the sort of young faculty member, like many of my colleagues, this campus needs. I am an asset to the University of California at Davis.

You are not.

I write to you and to my colleagues for three reasons:

1) to express my outrage at the police brutality which occurred against students engaged in peaceful protest on the UC Davis campus today

2) to hold you accountable for this police brutality

3) to demand your immediate resignation

Today you ordered police onto our campus to clear student protesters from the quad. These were protesters who participated in a rally speaking out against tuition increases and police brutality on UC campuses on Tuesday—a rally that I organized, and which was endorsed by the Davis Faculty Association. These students attended that rally in response to a call for solidarity from students and faculty who were bludgeoned with batons,hospitalized, and arrested at UC Berkeley last week. In the highest tradition of non-violent civil disobedience, those protesters had linked arms and held their ground in defense of tents they set up beside Sproul Hall. In a gesture of solidarity with those students and faculty, and in solidarity with the national Occupy movement, students at UC Davis set up tents on the main quad. When you ordered police outfitted with riot helmets, brandishing batons and teargas guns to remove their tents today, those students sat down on the ground in a circle and linked arms to protect them.

What happened next?

Without any provocation whatsoever, other than the bodies of these students sitting where they were on the ground, with their arms linked, police pepper-sprayed students. Students remained on the ground, now writhing in pain, with their arms linked.

What happened next?

Police used batons to try to push the students apart. Those they could separate, they arrested, kneeling on their bodies and pushing their heads into the ground. Those they could not separate, they pepper-sprayed directly in the face, holding these students as they did so. When students covered their eyes with their clothing, police forced open their mouths and pepper-sprayed down their throats. Several of these students were hospitalized. Others are seriously injured. One of them, forty-five minutes after being pepper-sprayed down his throat, was still coughing up blood.

This is what happened. You are responsible for it.

You are responsible for it because this is what happens when UC Chancellors order police onto our campuses to disperse peaceful protesters through the use of force: students get hurt. Faculty get hurt. One of the most inspiring things (inspiring for those of us who care about students who assert their rights to free speech and peaceful assembly) about the demonstration in Berkeley on November 9 is that UC Berkeley faculty stood together with students, their arms linked together. Associate Professor of English Celeste Langan was grabbed by her hair, thrown on the ground, and arrested. Associate Professor Geoffrey O’Brien was injured by baton blows. Professor Robert Hass, former Poet Laureate of the United States, National Book Award and Pulitzer Prize winner, was also struck with a baton. These faculty stood together with students in solidarity, and they too were beaten and arrested by the police. In writing this letter, I stand together with those faculty and with the students they supported.

One week after this happened at UC Berkeley, you ordered police to clear tents from the quad at UC Davis. When students responded in the same way—linking arms and holding their ground—police also responded in the same way: with violent force. The fact is: the administration of UC campuses systematically uses police brutality to terrorize students and faculty, to crush political dissent on our campuses, and to suppress free speech and peaceful assembly. Many people know this. Many more people are learning it very quickly.

You are responsible for the police violence directed against students on the UC Davis quad on November 18, 2011. As I said, I am writing to hold you responsible and to demand your immediate resignation on these grounds.

On Wednesday November 16, you issued a letter by email to the campus community. In this letter, you discussed a hate crime which occurred at UC Davis on Sunday November 13. In this letter, you express concern about the safety of our students. You write, “it is particularly disturbing that such an act of intolerance should occur at a time when the campus community is working to create a safe and inviting space for all our students.” You write, “while these are turbulent economic times, as a campus community, we must all be committed to a safe, welcoming environment that advances our efforts to diversity and excellence at UC Davis.”

I will leave it to my colleagues and every reader of this letter to decide what poses a greater threat to “a safe and inviting space for all our students” or “a safe, welcoming environment” at UC Davis: 1) Setting up tents on the quad in solidarity with faculty and students brutalized by police at UC Berkeley? or 2) Sending in riot police to disperse students with batons, pepper-spray, and tear-gas guns, while those students sit peacefully on the ground with their arms linked? Is this what you have in mind when you refer to creating “a safe and inviting space?” Is this what you have in mind when you express commitment to “a safe, welcoming environment?”

I am writing to tell you in no uncertain terms that there must be space for protest on our campus. There must be space for political dissent on our campus. There must be space for civil disobedience on our campus. There must be space for students to assert their right to decide on the form of their protest, their dissent, and their civil disobedience—including the simple act of setting up tents in solidarity with other students who have done so. There must be space for protest and dissent, especially, when the object of protest and dissent is police brutality itself. You may not order police to forcefully disperse student protesters peacefully protesting police brutality. You may not do so. It is not an option available to you as the Chancellor of a UC campus. That is why I am calling for your immediate resignation.

Your words express concern for the safety of our students. Your actions express no concern whatsoever for the safety of our students. I deduce from this discrepancy that you are not, in fact, concerned about the safety of our students. Your actions directly threaten the safety of our students. And I want you to know that this is clear. It is clear to anyone who reads your campus emails concerning our “Principles of Community” and who also takes the time to inform themselves about your actions. You should bear in mind that when you send emails to the UC Davis community, you address a body of faculty and students who are well trained to see through rhetoric that evinces care for students while implicitly threatening them. I see through your rhetoric very clearly. You also write to a campus community that knows how to speak truth to power. That is what I am doing.

I call for your resignation because you are unfit to do your job. You are unfit to ensure the safety of students at UC Davis. In fact: you are the primary threat to the safety of students at UC Davis. As such, I call upon you to resign immediately.

Sincerely,

Nathan Brown
Assistant Professor
Department of English
Program in Critical Theory
University of California at Davis

 

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I define the power elite as myself and my friends

Rawcoldcut

Coldcut’s tribute to Robert Anton Wilson. Part of the Royal Festival Hall’s Ether Festival (by Dancing Fish)

Robert Anton Wilson

RAW Poetry

Midnight Haiku

Mottled blueblack sky.
A sudden moon — briefly! Then:
Blueblack mottled sky…

Robert Anton Wilson (born Robert Edward Wilson, January 18, 1932 January 11, 2007), the American author of 33 influential books, became, at various times, a novelist, philosopher, essayist, editor, playwright, futurist, libertarian and self-described agnostic mystic.

Wilson described his work as an “attempt to break down conditioned associations, to look at the world in a new way, with many models recognized as models or maps, and no one model elevated to the truth”. His goal being “to try to get people into a state of generalized agnosticism, not agnosticism about God alone but agnosticism about everything.  Bob said Model Agnosticiam consists of never regarding any model or map of the universe with total 100% belief or total 100% denial. Bob’s Maybe Logic inspired the creation of the Maybe Logic Academy. Once when asked if he saw himself as a philosopher, he replied, “I am more of a speculator.”

Raw

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Signals from the DEW Line: Art & Poetry in the Global Village

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Signals from the DEW Line: Art and Poetry in the Global Village

Dates: November 8-13, 2011
Location: 2nd Floor Gallery, Gladstone Hotel, 1214 Queen Street West, Toronto
Opening Reception & Poetry Performances: Tuesday November 8, 7-10pm
Admission: Free

Mcluhan-poscardevite

“Art at its most significant is a distant early warning system that can always be relied on to tell the old culture what is beginning to happen”. – Marshall McLuhan

Artists, as McLuhan described them, are the Distant Early Warning system of our culture. This exhibition and public performance explores the confluences between technology, poetry, artistic practice, and the influences of McLuhan’s vision in our time.

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On November 8th, as part of the McLuhan 100 conference and DEW Line Festival, join us for an evening of art, poetry and celebration of McLuhan’s vision 100 years later. From Facebook, to the city streets and imaginary glimpses at a new landscape after global warming, artists, poets and new media projects present cultural reflections on the state of the Global Village.

Signals from the DEW Line is a curatorial collaboration by Andrea Thompson and Britt Welter-Nolan.  http://tinyurl.com/6jdxvqx

via McLuhan Galaxy

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Stanley Green

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Stanley Green 

 Stanley Owen Green (22 February 1915 – 4 December 1993), known as the Protein Man, was a human billboard who became a well-known figure in London, England, during the latter half of the 20th century.

For 25 years, Green patrolled Oxford Street in the West End, carrying a placard that advocated “Less Lust, By Less Protein: Meat Fish Bird; Egg Cheese; Peas Beans; Nuts. And Sitting,” though the wording—and punctuation—changed slightly over the years. Arguing that protein made people lustful and aggressive, his solution was “protein wisdom,” a low-protein diet for “better, kinder, happier people.” For a few pence, passers-by could purchase his 14-page pamphlet, Eight Passion Proteins with Care, which reportedly sold 87,000 copies over 20 years, its front cover observing, “This booklet would benefit more, if it were read occasionally.”

Green became one of London’s much-loved eccentrics, though his campaign to suppress desire, as one commentator put it, was not invariably popular, leading as it did to two arrests for obstruction and the need to wear green overalls to protect himself from spit. He nevertheless took great delight in his local fame

Photos via Nad + Norman Craig 

 

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The Kingdom of Survival

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THE KINGDOM OF SURVIVAL explores modern skepticism in America, challenges the status quo and uncovers provocative links between survivalist philosophy, ecumenical spirituality, radical political theory, and outlaw culture. The audience is invited into a thoughtful conversation with the likes of Prof. Noam ChomskyDr. Mark Mirabello, Ramsey Kanaan, and the riveting final interview with beloved author, Joe Bageant. These unique thought leaders cast a rare shadow of doubt over our most blindly accepted American traditions. By remaining observantly agnostic to the subjects, the film is able to honestly investigate the physical and psychological practices of diverse individuals in a conflict-ridden and confused post-modern world. In a time of brainwashing corporate and political propaganda, The Kingdom of Survival reunites us with the life-changing spirit of the outlaw highway. 

by M.A. Littler

An interview with Joe Bageant, author of “Deer Hunting with Jesus” and “Rainbow Pie”

Slowboat Films 

Screenings

10/09    RAINDANCE FILM FESTIVAL, London
10/13    BABYLON MITTE, Berlin
10/14 – 10/19 SPUTNIK, Berlin
10/15    MOUSONTURM, Frankfurt
10/18 – 10/19 CASABLANCA, Dresden
10/20 – 10/23 MAL SEH’N KINO, Frankfurt
10/20 – 10/26 FILMHAUS, Saarbrücken
10/24   CINEMA/GLEIS 22, Münster
10/29 – 10/30 CINÉMATTE, Bern

Festivals

2011 Montreal World Film Festival
2011 Raindance Film Festival London
2011 Rappahannock Independent Film Fest

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Pie Lab

Project M, the graphic design and communication “boot camp” for the greater good led by John Bielenberg, has conceived of the Pie Lab as a brick-and-mortar node for community engagement in rural Hale County, Alabama. Through the act of simply bringing people together, Pie Lab is a design idea with a real stake in a community’s co-creation. (Emily Pilloton)

PieLab is a pie shop meant to gather communities together. It’s founded on the idea that simple things, like delicious pie and good conversation, can bring us together and spread joy.

Pie+Conversation = Ideas.
Ideas+Design =Positive Change

Pie Lab

GreensboroAL36744

@pielab

Project M Lab

Photos by Brian W. Jones

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